The art is in the Community Dogdog lojor Pancer Pangawinan Kasepuhan or customs Banten Kidul available scattered around the mountain fog (on the border in Jakarta, Bogor, and the valley). Although this technique is called Dogdog lojor, which is the name of the equipment but it is also used in combination with rice Angklung rituals. Once a year, after harvesting the entire community organizes Serah Taun Taun sera, or
traditional village center. A traditional village center kokolot as a residence (elders) The place is always exciting to see how to run a natural.
Respect for the tradition of rice in this community is still, because they people who still maintain the old traditions included. According to tradition, they claimed as child soldiers and officials in the palace Pajajaran Baresan Pangawinan (a soldier armed with a spear). Kasepuhan community adopted Islam in order to open a modernizing influence, as well as the physical things entertainment pleasure can be enjoyed. This approach is also influential in terms of functionality in art since about 1970, lojor Dogdog Progress has been used to revive the child the word, marriage and other festive occasions. Instruments used two pieces of art Dogdog lojor Dogdog lojor Angklung four large pieces. These four fruit Angklung read there barking large, then panembal, king and king inclok. Each instrument is played by one so that all six people.
Songs include Dogdog lojor Bale Agung, Side, Ganten hideung Papa shaky, chills, Si stumps kawung, Adulilang and Edo, a complaint. They have created songs with rhythmic poetry Angklung Dogdog tend to remain.[Edit Gubrag Angklung]
Angklung gubrag Cipining in the village, district Cigudeg, Bogor. The age Angklung was the goddess of rice and bitter at the hotel activities (rice), Peel ngunjal (Rice Transport to honor) and ngadiukeun (a) to leuit (barn).
In gubrag Angklung myth began a period when the village experienced a bad season Cipining.
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